The Motivation of Love (part 1)

God is love. And yet, it’s easy to stop making them both central amidst all the busyness of even healthy family and church life. We occasionally reflect on the irony of being involved in church and yet missing God. But how about the irony of loving actions, performed without love? In his profound chapter on love, Paul starts by reminding us of its centrality, how important it is to everything else. Continue reading

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The Biblical Assumption that God Speaks

In a previous post, I described the idea that some things are presented in Scripture as if they are “simply true”, without any sort of proof or justification given. I’m not sure how technically “theologically sound” that approach is, but it does give some interesting insights. One of the ideas is that God speaks, and in particular, that He speaks to us. In this post, I’ll describe a selection of passages that seemed to be written with that truth in mind. Simply seeing these all together is enlightening.

We can start fairly early, soon after the Israelites have left Egypt:

There the LORD made for them a statute and a rule, and there he tested them, saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” Exodus 15:25b-26 Continue reading

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Genesis and the Creator’s Voice

The initial narratives in Genesis not only describe creation, but also introduce the Creator. As such, we can learn a lot about Him by studying those passages. One of the most significant and outstanding of His characteristics is the fact that He speaks. In fact, this is one of the most repeated phrases in the passage:

“And God said…”
(Genesis 1:3, 6, 9, 11, 14, 20, 24, 26, 29)

Not only these phrases, but He is also described as naming and blessing. Clearly, this is an aspect of His nature that was important to highlight. But this is not limited to cosmic actions, for we see the same thing as He starts to interact with the pinnacle of His creation: man and woman. Continue reading

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Simply True: God Speaks to Us

Something occurred to me about the Bible recently, that opened it up in new ways. Basically, certain truths seem to be assumed in Scripture, without any real justification or explanation. The most obvious example is the existence of God. But are there other truths that are presented the same way?

The first thing that comes to mind is the concept of the Trinity. It’s generally noted that this doctrine is not clearly stated in the Word, yet the truth of it seems evident all throughout. Another example might be the deity of Christ. Although scholars point out many passages where this truth is taken as evident, nowhere is it unambiguously stated or described in detail.

The last example is particularly relevant for me. There was a time in my life when I struggled with the concept. Even reading passages that seemed to show Christ’s divinity, it never really clicked, and I began to struggle with accepting that truth. Then I prayed and sought the Lord. He gave me a clear understanding through some passages in John, and I’ve never doubted since. Even though I’ve gone back to those passages and don’t really see it presented with the same clarity, the certainty remains unchanged.

This experience suggests for me that there might not have been any way to really prove His deity in an intellectual sense. It’s as if such things, although true, are not provable from Scripture — they need to be revealed to us by God. Certainly His existence falls in this category, for the Bible nowhere tries to prove it. It only proclaims His existence and nature. Instead, it says that we are given knowledge of Him directly, so that we have no excuse for not recognizing Him (Romans 1:19-20). Could this extend to other truths, as well?

One place where this came up recently is with regard to hearing God’s voice. Someone commented to me that the idea that He talks to us, especially in any specific way such as intuition or inner voice, is not described in Scripture and so could not be real. But what if this idea (not necessarily any specific technique) is one of those things that the Bible takes as simply true, without any justification?

This really seemed to be the case when, in order to answer that comment, I gathered a bunch of passages related to Him speaking. Upon reflection, it seemed possible to argue that none of them unambiguously proved that God speaks to us today, let alone in any specific manner. Yet when the group of passages was gathered together, they shouted the idea. In other words, it’s as if all of Scripture was written with that idea in mind, and that it didn’t need describing any more than the fact that people talk; it’s just obvious.

In all these cases, including the existence of God, it would follow that intellectual argument is insufficient to convince anyone. And to flip this, if anyone insists on being intellectually satisfied before they can accept such ideas as true, then they are bound to be disappointed. So, for example, when people struggle with the presence of evil, or some apparent aspect of God’s character that they don’t like or understand, it can get in the way of belief.

This suggests that there is a limit to the value of good exegesis, and goes a long way toward explaining why there are those who simply can’t accept certain truths. In fact, if this is more common that just these few concepts, then it would help explain why even good scholars disagree on many things — because it’s not really a matter of scholarship. Perhaps the only way to be really certain is to ask the Author.

In a follow-up post, I’ll present the passages mentioned above, that include the concept of God speaking to us.

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Believing in the Truth of Genesis

A debate is going on over the initial passages of Genesis, over the level of truth that one ascribes to it. It is often characterized as a choice between a natural, literal interpretation, and mere figurative speech. We are often influenced by the world when making such comparisons, so in order to avoid that, how about if we focus on the Word:

And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream.” Numbers 12:6 (ESV)

In this passage, God is addressing Miriam and Aaron as they challenge Moses’ authority. Although the point of the passage is God’s rebuke of that challenge, it’s interesting to note the implication of His response.

God is pointing something out that is evident throughout Scripture, that when He speaks most directly, He often uses figurative terms. This is clear in the prophetic books, but is also clear in Jesus’ teachings. In other words, God does not consider figurative language to be inferior in some way. In fact, He reserves it for some of His most direct communications.

Now, consider how the Bible describes the difference between spiritual reality and natural reality. The natural world is describe in terms such as “temporary”, “corruptible”, “image”, and “shadow”. Spiritual reality, on the other hand, is described with terms such as “eternal”, “substance”, “unchanging”, etc. The Word describes the truth that spiritual reality is more significant than natural reality, even though our senses disagree.

So if God communicates spiritual truths through figurative means, is that more or less profound than natural historical narrative?

I think it’s important to remember how easily we can allow our natural biases to influence how we think about the Word. We can even end up criticizing the very techniques chosen by God Himself if we’re not careful.

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Ministers in the Church

When we reflect on ministry in the church, we commonly focus on those who are serving in a full-time capacity, perhaps also being paid for their work. However, Scripture actually gives a little different picture than this.

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, Ephesians 4:11–13 (ESV)

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:
1 Peter 4:10 (ESV)

In this passage, Paul discusses gifts that the Lord has given to His church. In other places, he describes spiritual gifts that people receive, but that is not what he speaks of here. Instead, Paul speaks of the gifted people that are given to the church, and the reason the Lord has given them. Continue reading

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About My “Eternal Perspectives” Blog

In addition to this blog (Whole Reality), I have several more that explore some of the spiritual perspectives described here, but in more detail. For example, some of the ideas about evangelizing modern Western society are practiced in another blog: Eternal Perspectives. Because it targets those who don’t know the Lord, the essays are more appropriately located on a separate blog.

While Eternal Perspectives is intended to be read by those who do not know the Lord, so far it is really a sandbox of sorts to explore particular evangelistic themes. By practicing, I hope to gain a better understanding of how these approaches work. Of course, my main hope is that they are used to touch someone for the Lord.

The overall theme has to do with reaching people for Christ by learning to speak in the languages they need to hear. It’s so easy to approach evangelism with canned approaches, but for me that never bears spiritual fruit. Instead, God has shown me how often in the Word the Spirit led people in ways that matched where they were sent. In some cases that can look like taking a particular Christian’s “natural” inclinations and putting them to use. In others it might mean changing their inclinations. Teasing out the differences between these is part of the journey. Continue reading

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Face to Face with the Lord

This post was originally written as a reflection for the church council where we attended some years ago. So, it is pretty old. As part of the council, I was asked to present reflections and lead a prayer time before each meeting. This is one of the reflections. In this one, we considered the importance of spending time alone with the Lord, without distractions.

Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the LORD would speak with Moses. When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent. Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. (Exodus 33:9‐11a NASB) Continue reading

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The Natural Reading of Genesis

Recently, I ran across a statement in an article about how to tell whether the Genesis creation account is figurative or not. The statement implied that a natural reading pointed to a literal interpretation, which is a common perspective for interpreting these passages. However, I’ve begun to question what a “natural reading” really means. It seems to refer to how the text reads without making any non-obvious inferences. But how do we decide whether an alternate interpretation is justified? Doesn’t that depend on how the passage appears to our mind? In fact, doesn’t this imply use of just the natural mind?

So perhaps another way to describe this approach is that whatever seems most correct to the natural mind, must be the truth. In other words, however an unsaved person (who’s only discernment capability is the natural mind) would read the text, must be right. Thinking about it that way sets off alarm bells for me, though. Consider the following verse:

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Corinthians 2:14 Continue reading

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A Path in the Light

Here’s a picture that’s been coming together recently. It will take a long time to fully flesh out, but it seems worthwhile to start describing now. It grows upon the “Definition of Discipleship” that I’ve written elsewhere, but expands on one’s experience with God and how that may work out in someone’s life. Continue reading

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